Day 16: Who Have I Stopped Seeing?
Tuesday Rhythm
Bible Reading
Devotional
Journaling
Bible Reading: Matthew 5:17–32
Jesus Heals a Paralytic
1 And getting into a boat he crossed over and came to his own city. 2 And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” 3 And behold, some of the scribes said to themselves, “This man is blaspheming.” 4 But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? 6 But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” 7 And he rose and went home. 8 When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.
Jesus Calls Matthew
9 As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.
10 And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”
A Question About Fasting
14 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast,but your disciples do not fast?” 15 And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. 16 No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made.17 Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.”
A Girl Restored to Life and a Woman Healed
18 While he was saying these things to them, behold, a ruler came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” 19 And Jesus rose and followed him, with his disciples. 20 And behold, a woman who had suffered from a discharge of blood for twelve years came up behind him and touched the fringe of his garment, 21 for she said to herself, “If I only touch his garment, I will be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well. 23 And when Jesus came to the ruler’s house and saw the flute players and the crowd making a commotion, 24 he said, “Go away, for the girl is not dead but sleeping.”And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. 26 And the report of this went through all that district.
Jesus Heals Two Blind Men
27 And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” 28 When he entered the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith let it be done to you.”30 And their eyes were opened. And Jesus sternly warned them, “See that no one knows about it.” 31 But they went away and spread his fame through all that district.
Jesus Heals a Man Unable to Speak
32 As they were going away, behold, a demon-oppressed man who was mute was brought to him. 33 And when the demon had been cast out, the mute man spoke. And the crowds marveled, saying, “Never was anything like this seen in Israel.” 34 But the Pharisees said, “He casts out demons by the prince of demons.”
The Harvest Is Plentiful, the Laborers Few
35 And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”
Devotional
Who Have I Stopped Seeing?
Matthew 9:36 ESV
“When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.”
Yesterday we considered how pressure can narrow our vision until people begin to look like interruptions, costs, categories, or problems. Matthew 9 brings that question closer. It does not only ask whether we are compassionate people in general. It asks whether there is someone in particular whom we have stopped seeing clearly.
The chapter is filled with people who could have been reduced to labels: a paralytic, a tax collector, a woman who had been bleeding for twelve years, a dead girl, two blind men, a man who could not speak, and crowds described as harassed and helpless. Those descriptions tell us something real, but Jesus never allows the condition to become the whole identity of the person.
The chapter begins with friends bringing a paralyzed man to Jesus. Matthew does not tell us what the man is thinking as he lies before Him, but Jesus immediately addresses something deeper than the need everyone can see. He tells the man to take heart because his sins are forgiven. When the religious leaders quietly accuse Jesus of blasphemy, He heals the man’s body as a visible demonstration of His authority to forgive.
Jesus sees the man’s physical condition, but He also sees his need for forgiveness, courage, and restoration. He speaks to him personally and calls him “son.” Before the man rises from his mat, Jesus gives him dignity and belonging.
That encounter challenges the way we sometimes see people. We often decide what someone needs before we have listened carefully enough to know them. We notice the financial problem, strained marriage, addiction, poor decision, disability, political opinion, or difficult personality and allow that one thing to become the person’s entire story.
Jesus never ignores reality, but He sees more than what is immediately visible. He recognizes needs beneath the need and people beneath the label. Compassion begins when we become willing to admit that another person’s story is more complicated than our first conclusion about them.
Matthew then tells us that Jesus sees a man named Matthew sitting at a tax booth. To many people around him, Matthew would have been known primarily as a tax collector. He worked within a system associated with Roman occupation, financial exploitation, and betrayal. The label carried moral and social weight. People had reasons to distrust him.
Jesus does not pretend Matthew’s occupation is unimportant, but He also does not decide that Matthew is beyond being called. He looks at him and says, “Follow me.” Matthew rises and follows, and soon Jesus is eating in a house with tax collectors and sinners.
The religious leaders cannot understand why He would share a table with people like them. Jesus responds that those who are well have no need of a physician, but those who are sick. Their categories had become so firm that they were offended when Jesus saw someone inside them worth calling.
That is worth examining in ourselves. It is possible to be correct about something and still fail to see a person. We may recognize harmful behavior while allowing contempt to grow in our hearts. Wisdom, consequences, and healthy boundaries may be necessary, but compassion refuses to believe that a person’s worst decision or most frustrating trait is the only true thing about them.
As Matthew 9 continues, a synagogue ruler approaches Jesus because his daughter has died. Jesus gets up to follow him, but on the way a woman who has suffered from bleeding for twelve years reaches through the crowd and touches the fringe of His garment. She believes that if she can only touch His clothing, she will be made well.
This is an interruption inside an emergency. A grieving father is waiting while Jesus stops for someone else. Yet Jesus does not treat the woman as a delay. He turns, sees her, and tells her to take heart. He calls her “daughter” and recognizes her faith.
The woman’s suffering would have affected her body, relationships, finances, and place within the religious community. She may have become accustomed to being recognized mainly by her condition. Jesus allows her to come quietly, but He does not let her leave unseen.
Then He continues to the ruler’s house and raises the girl. Jesus makes room for the suffering woman without forgetting the grieving family. His compassion is not controlled by the crowd’s sense of whose need matters most. He sees the person in front of Him and remains faithful to the person waiting for Him.
Our days will still contain people who are easy to overlook. When we are tired, we may avoid the person whose conversation will not be quick. Familiarity can also make people invisible. We may notice a public need while missing the quiet discouragement of a spouse, child, friend, coworker, or church member because we assume we already know what they are thinking.
We can also stop seeing someone when their need lasts longer than our patience. We may have listened, helped, prayed, and hoped the situation would change. When it does not, compassion can slowly give way to frustration, and every conversation becomes shaped by the history of what has not changed.
Jesus does not ask us to fix everything. Sometimes there is no immediate solution, and the help someone needs may be beyond what we can provide. Even then, we can refuse to treat their continued struggle as a reason to stop seeing them.
Near the end of the chapter, Jesus looks at the crowds and has compassion because they are harassed and helpless, like sheep without a shepherd. A crowd can easily become an abstraction. It can be discussed as a number, a social problem, a demographic, or a burden. Jesus sees the crowd without losing sight of the human need within it.
His compassion then moves toward action. He teaches, heals, and tells His disciples to pray for workers because the harvest is plentiful. In the next chapter, those same disciples will become part of the answer to that prayer. Before compassion sends them, however, it teaches them to see.
Today, allow the question to become personal: Who have I stopped seeing? Is there someone you now see mainly as a problem, interruption, category, or inconvenience? When you are tired or pressured, what kind of person becomes easiest to overlook? Has someone’s struggle lasted so long that you have quietly stopped making room for them?
Think also about a time when someone else’s compassion helped you feel seen. Perhaps they listened without rushing, remembered something you shared, or remained near when they could not fix what was happening. Their care may have been powerful precisely because they paid attention.
Write down one name today. Do not begin by deciding everything you need to do. Ask Jesus to help you see that person with truth, patience, and compassion, and then choose one simple action. Listen without immediately correcting. Send an encouraging message. Ask a sincere question. Invite them to a meal. Pray with them. Offer practical help without making promises you cannot sustain.
Compassion often begins before the action itself. It begins when another person becomes visible to us again. Matthew 9 shows us a Savior who sees the condition without losing sight of the person, recognizes the sin without abandoning the sinner, and makes room for an interruption without forgetting the need that first placed Him on the road.
Ask Him to teach you to see that way. The person you have stopped noticing may be closer than you think, and one simple act of attention may remind them that they have not been forgotten.
Prayer
Jesus, thank You for seeing me completely. You know my needs, failures, fears, and struggles, yet You do not reduce me to any of them. Thank You for the people whose compassion has helped me feel seen and loved.
Show me anyone I have begun to see mainly as a problem, interruption, category, or inconvenience. Forgive me where frustration, familiarity, disagreement, or exhaustion has made me stop seeing the person You created. Give me wisdom that does not abandon mercy and compassion that does not ignore truth.
Bring one name clearly to mind today. Help me listen without rushing, notice without assuming, and respond without trying to become someone else’s savior. Show me one simple and sustainable way to make room for that person. Give me Your eyes for the people around me, and let the way I see them increasingly reflect the way You have seen me. In Jesus’ name, amen.
Journaling
Beginning the Conversation
Matthew 9 is filled with people who could have been reduced to labels: a paralytic, a tax collector, a woman who had been bleeding for twelve years, a dead girl, blind men, a man who could not speak, and crowds described as harassed and helpless. Jesus never ignores the reality of their condition, but He refuses to let the condition become the whole identity of the person. As you read, consider whether pressure, frustration, familiarity, or disagreement has caused you to stop seeing someone clearly.
Journal Questions
Who have I begun to see mainly as a problem, interruption, category, or inconvenience?
When I am tired or pressured, what kinds of people become easiest for me to overlook?
Where has someone else’s compassion helped me feel seen?
What would it look like to make room for one person this week without trying to fix everything for them?
Close the Page
Write down one name. Ask Jesus to help you see that person with truth, patience, and compassion. Then choose one simple action: listen, encourage, pray, invite, or help.